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#heidegger

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Meanwhile in the Los Alamos Post

"The death of God is a metaphor for the changing worldview. #Heidegger refined this further by saying it is the death of metaphysics in general. I see it as the rise of a scientific worldview that leaves humanity or life meaningless beyond the physical world."

#Nietzsche
ladailypost.com/letter-to-the-

ladailypost.comLetter To The Editor: Response To ‘Nietzsche, Nazis & An Inconvenient Gospel’
Replied in thread

@frubizym

Danke für den wichtigen Einwand, auf den ich bei der #Didacta in #Stuttgart einging. 🤔👇

M.E. ist es 1 Problem, dass wir in der jafetitischen Alphabet-Tradition #Philosophie einseitig als kognitiv & männlich codiert haben, obwohl #Sophia - Weisheit ursprünglich auch emotional & weiblich verstanden wurde. Heute wissen wir, dass formale #Bildung alleine nicht vor #Antisemitismus schützt, vgl. #Heidegger. Es braucht m.E. dialogische #Herzensbildung. scilogs.spektrum.de/natur-des-

Natur des Glaubens · Plädoyer für Herzensbildung mit Inge Auerbacher. Mein Beitrag zur Didacta 2025Dr. Michael Blume stellt sein Redeskript zur Didacta 2025 wieder online zur Verfügung. Thema ist ein Brief der KZ-Überlebenden Auerbacher.
Continued thread

I'd have expected #Heidegger to be a much beefier presence, but he's hanging out at the very bottom edge - although quite appropriately as far as possible from the Science bros at the top, barely hiding his disdain even within the force-directed matrix.

Françoise #Dastur: "We must ask ourselves what constitutes the essence of theoretical science itself. #Heidegger shows in his lecture [of 1919] that the experience of the "thing", of what we call "reality", presupposes the objectification of life and a devitalisation of the living experience, in the sense of an eradication of the interpretation immediately given to the environment. The result of this process of devitalisation and disinterpretation is nothing other than the real in the form of the #data (Gegebenheit) which is in fact a false immediacy, a theoretical construct."

journals.openedition.org/noesi @philosophy 🧶

journals.openedition.orgLe concept de science chez Heidegger avant le “tournant” des années...

New from E-flux

Unworldliness: A Pathology of Humankind
by Hunter Bolin

According to Anders, #Heidegger renders it all anodyne, since despite denying any substantial or coherent I, he nevertheless guarantees a subsequent unity for human existence in a place—that is, in the world. In this way, Anders accuses Heidegger of peddling palliatives rather than giving humankind the means to come to terms with subjectless life, or unworldliness.

#GuntherAnders
e-flux.com/journal/147/625279/

www.e-flux.comUnworldliness: A Pathology of Humankind (On Günther Anders’s Negative Anthropology) - Journal #147Hunter Bolin on Günther Anders’s subversive conception of human being.

The European Conservative explains Being and Time.

"For #Heidegger (das Sein, the Being) which had been at its peak in Ancient Greece—was in crisis in the modern industrial age. That’s why the Sein und Zeit thinker turned to a resurrection of community and family values and a return to the sacred both as antidotes to decadence and as the foundations for a new national-conservative way of thinking."

"family" and "sacred" appear precisely zero times in B&T.

europeanconservative.com/artic

europeanconservative.com · The Decadence of the WestWestern decadence is today revealed by an out-of-touch elite class, more interested in microaggressions than in civilizational decline.

#Heidegger on #Communism

"Communism," therefore, does not gather together the "proletariat of all lands" who are supposedly already at hand in themselves, but rather first of all transposes a humankind into the "proletariat," by forcing it into the accomplishment of that uniformity pertaining to making things be in common, which appears as the seizing of power on the part of the "people."

beyng.com/pages/en/HistoryBeyn

www.beyng.comThe History of BeyngΚοινόν. Out of the History of Beyng essay 1939-40. GA 69. English translation page 163.