Let’s see – it was linking together ecosystems, cybernetics, counterculture communes, the Club of Rome’s take on tackling climate change, and some of the revolutions in the first decade of the 2000s where social media was kindling.
I think the main gist of the argument was against the ideas from systems theory and cybernetics that either nature or society have a tendency to self-regulate and self-stabilise. He seemed to be making the point that all attempts at a kind of social homeostasis are doomed to failure, because it’s based on flawed thinking, and that it doesn’t translate from machines to societies.
I think he probably strawmans cybernetics a bit for his own ends there, but I suppose machine control makes for a good boogieman. He also seemed to be saying that hiearchy creeps in, however horizontal and interconnected you try to make your structure, so you shouldn’t bother trying a flat structure. Again, I don’t think total flatness is really how cybernetics presents systems theory though (although I don’t know a lot about cybernetics to be fair.)
I found it really interesting when talking about the Club of Rome and limits to growth. Apparently the idea of stopping growth and finding ‘a natural balance’ (in an attempt to curtail climate catastrophe) was protested at the time as being akin to Jan Smuts’ ‘holism’ – a disingenuous and racist way to maintain a currently unequal system. I guess the protestors weren’t championing growth, though – presumably they wanted a complete system change altogether.
The suggestion that the ideas of the balance of nature and ecosystems thinking is all bunk, is all new to me. That's really interesting. I've fairly unthinkingly bought into a strain of thought that we are affecting an implicit natural balance, the narrative that we're interfering with delicately balanced ecosystems, and that we need to not do that, in order to prevent the worst of climate breakdown. I'd never really thought of that as being concomitant with trying to preserve an unequal system.
I think he was making the point that nature doesn't tend towards a stable equilibrium, so we shouldn't lean on that idea for our social systems. I don't think I've seen a modern environmental movement, at least the ones I'm interested in, suggest that we *don't* need to radically change the system though. Maybe I need to read more into the Club of Rome and what it's current descendents are.
So probably the common theme between the two episodes is that of being against blind faith in technology for societal ends. Part 1, he didn't like the undue faith given to algorithms to support selfishness and neoliberal financial systems. Part 2, he doesn't like how ideas from technology were used to support the idea that humans are relatively unimportant cogs in a larger system.
(Part 3 gonna be some synthesis or middle ground? Is he going to suggest that society is dynamic, we shouldn't cling to a notion of natural balance, that we need a radically new system to beat climate breakdown and inequality, and that technology should serve society, not the other way round? If so. I'm down with that.)
I can't really figure out if he's presenting history as technological determinism or social determinism. It seems a bit of both, e.g. Rand influences tech bros, tech bros build selfish tech, selfish tech drives selfish society. Or nature influences cyberneticians, who translate the technology to the society.
Anyway, all fascinating stuff. I don't think I would really call it a documentary, in the sense of historical record. It's more of a visual essay, one man's (elegantly crafted) opinion. Certainly getting me thinking about a few things, can't ask for more than that.
@neil just come out of reading essays by McHarg & Bookchin so pretty high on the balanced ecology thing - McHarg especially talks about a general trend in evolution towards “syntropy” - organised rather than disorganised energy - his criticisms of urban planning etc stem mostly from the idea that the way humans disrupt ecosystems creates entropic environments — ones where energy is not diversely differentiated - he also puts forward this idea of environments doing “work” that benefits humans
@neil But that kinda spooks me - he’s talking about stuff like flood planes & marshes that if left untouched perform the “work” of preventing humanitarian disasters, or you know, plants producing oxygen so we can actually breathe and live - feels a lot like a way of making environmental protectionism parseable to commercial interests but also feel like its an idea that’s ripe for misuse
@neil The idea that preventing climate change is part and parcel with protecting an unequal system is fascinating - but seems naive to hope that its antecedent (allowing CC) would result in anything less equal :/ why I’m finding #DeepAdaptation so interesting at the mo, though it’s also very prepper adjacent sometimes...
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